‘Indecent Liberties’ or ‘The Occasion of Grace’
March 7, 2012 1 Comment
TEXT: John 8 (33) “33 They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?”
BR: John 8 (31-38)
INTRO: Indecent liberties. Two words used to describe when a person takes unlawful liberties.
Indecent: not conforming with generally accepted standards of behavior or propriety
Liberty: the state of being free within society from oppressive restrictions imposed by authority on one’s way of life, behavior, or political views
Jesus faces the Pharisees
They said they weren’t in bondage, but they were. Jesus said they were in bondage, because, only those whom HE sets free, are free INDEED (TRULY FREE). The Pharisees were not TRULY free, but pretending to be free; claiming freedom, but TRULY in bondage.
We see a trend in the churches of today, that advocates the use of ‘salvation by grace’ as an “occasion for the flesh” Gal. 5: 13 “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.“ These Pharisees were calling their bondage, freedom. Jesus was calling their sin, bondage.
One wonders, what does Jesus set people free from? Sin? Or Sin and the WORLD? Or does He set them free from the restrictions of service? Obedience? Rules? Law?
I John - Truly free Christians are set free from the ‘spirit that is in the world’
I) Worldly Christians
Brethren beware of such! To be entangled in Christian Rock and Rap, cross-gender dressing, and the vanities of immodesty and profligate behavior is bondage, not liberty. Worldly Christians are not “free indeed”; they are in bondage rather, to a spirit of the world that causes people to walk according to the vanity of their minds, the course of this world. (Eph. 2)
We would do well, brethren, to practice the instruction of the Apostle John in I John, in which he tells us to TEST the spirits (what’s behind people’s actions) and determine if it is coming from God or not. This is not being judgmental, it is spiritual self-defense. He also says not to just believe every one of them.
Chapter 4 “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
This is how you will know:
2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error. 7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love.
Does that mean merely acknowledging that the Lord came in the flesh, viable proof? No, the emphasis is on the presence or absence of love, or the opposite, worldly speech and behavior.
We live in a time when many seek to justify such things in the name of ‘grace’ and even speak against holiness of life and separation from the world (aka blaspheme). The worldly Christian must speak against the dedicated Christian, and claim that he is trying to be saved “by his works”, when the problem is that he knows he has no works of his own, that God will truly accept.
II) People’s Idea of Liberty is Warped:
We live in the time once described by the bible in II Tim. 3:
3 This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away…
He is talking to Church people in the passage above, and instructing us to “turn away” from them. Today, the Apostle would have said “def-riend them”.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth. 8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was. 10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12 Yea, and all that will live godly in Christ Jesus shall suffer persecution. 13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
The gospel and holy living have come under attack over and over, even until now. Those who are slothful about God’s work, who don’t want to persevere to success in what God has called them to do and excuse their failure to follow through, maintain loyalty to the body of Christ and the brotherhood, and integrity, by resorting to the basest form of excuse; “I’m not saved by working”.
It is not the authority of GOD that Christians are supposed to be liberated from, but the power of sin and satan. It is not God’s authority that we want to be separate from, but the authority of satan, which is broken when a newborn Christian is ‘liberated’. It’s supposed to stay that way, but time and neglect gradually eat away, and as lust is conceived (for lands, money, prominence, prosperity, possessions, etc) it brings forth sin and soon God’s call to separation becomes, in their view, a type of bondage and unnecessary restriction; and unwanted authority or rule over them.
We cannot call Jesus Lord, unless He rules us. We must also remember that the Bible is a Rulership of God, not a certain church’s or a man’s rulership. So that leaves a man only one option to justify his rebellion; twist the scriptures. This necessitates denouncing the views of other Christians who, if anything, go ‘the extra mile’ for God. They claim liberty, yet behave and speak indecently.
III) Walking after the flesh is TRUE BONDAGE
Peter presents two opposites in his discourse in I Peter 2: one using liberty as a cloak (a garment that covers- hides) and abstinence from lusts, i.e., having TRUE liberty (freedom).
11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; 12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. 13 Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; 14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. 15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: 16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. 17 Honour all men. Love the brotherhood.
We see many today who claim to be “free” but abide in malice: malice is from the Latin “malitia” (think ‘malo’) meaning – the intention or desire to do evil; ill will.
Notice several things above:
- Christians are to abstain from fleshly lusts, which war against the soul (11)
- The ‘Gentiles’ (non-Christians) speak against you as if YOU are the evil-doers (12)
- Christians are to be submissive (13)
- Liberty is not a covering for malice, but abstinence from malice is liberty indeed (16)
- Christians are to be TRULY free (16)
II Peter 2
This chapter describes exactly what we’re dealing with in churches today, brethren. Notice some things in the following passages.
“But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 And through covetousness shall they with feigned words make merchandise of you:”
This happens to people in NTCC ministry, Baptist ministries, any ministry or church. Why think it a strange thing that many follow such blasphemers? The basis of their behavior is (3) covetousness. Those who listen to their “feigned” words, have some kind of lust of their own going on.
To FEIGN is actually a verb meaning to ‘pretend to be affected’ by a feeling, state, or injury. To invent (a story or excuse) To indulge in pretense.
I”M SO WOUNDED! they sniffle…
Someone insulted me 10 years ago…!
…whose judgment now of a long time lingereth not, and their damnation slumbereth not. 4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; 7 And delivered just Lot, vexed with the filthy conversation of the wicked: 8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) 9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. 11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; 13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; 16 But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet. 17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Be ye separate!
II Cor. 6
14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
